THE ENGLISH PARISH
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The parish, served by its church, was originaly a unit of church administration. When a new church was built, the bishop of the diocese in which it stood would define the boundaries of the parishes so that all residents knew to which parish they belonged.

By Elizabethan times, the parish had also become the unit of secular rural administration and, although it was recognised by monarch, parliament and the privy council as a unit of the shire, it had no legal existance.

The boundaries of the parish were usually re-established each year by an annual perambulation, often known as 'beating the bounds ' in an age where the courts recognised custom which had existed "time out of mind, to which the memory of no man is to the contrary." ISBN 085036-289x:p.315

The parish officials of the Elizabethan and Stuart period were the constable, church wardens, overseers of the poor, surveyor of the highway and bridgewarden. ISBN 085036-289x:p.315

As a rule the gentry considered these posts below their dignity and they usually fell to the yeomanry. The parish officials were unpaid and often had to wait for many years to recover their costs, their official function was a great inconvenience to the freehold farmers. ISBN 085036-289x:p.315

Any of the parish officials could be presented at the quarter sessions for not performing their duties properly and, as the duties of these officials often overlapped, this often caused confusion.ISBN 085036-289x:p.315

It has been said, that if all other records had been destroyed, the leading facts of British history since 1538 could be gleaned from the Parish Registers which were made compulsory in that year by Thomas Cromwell, Henry VIII's Vicar General: GD:KENT:TCOSCOR-AR-1990:p.20

Item that you and every parson vicare or curate shall for every churche kepe one boke or register wherein ye shal write the day and yere of every weddyng christenyng and buryeng made within yore parishe and so every man succeeding you lykewise.GD:KENT:TCOSCOR-AR-1990:p.20

...the new registers become more valuable yearly as they are the only records available for many centuries until the present system of civil registration was introduced in 1837.GD:KENT:TCOSCOR-AR-1990:p.20

see also:   Parish Records

Churchwardens' Accounts, presented annually, are a valuable source of information about life in previous times as are Parish Registers. They include not only payments made in connection with the church, but also items such as payements to bellringers to announce news and money distributed to the poor.

In 1559, 21 years after the introduction of parish registers, the Convocation of Canterbury ordered that parchment registers be provided "for the more careful keeping of the records". It also directed that all the old paper registers be copied onto the new parchment.GD:KENT:TCOSCOR-AR-1990:p.20

With the introduction of burial in woollen during the 17th century, many parishes kept separate "Woollen Registers" which contain the necessary affidavits.GD:KENT:TCOSCOR-AR-1990:p.20

The Marriage Act, 1753, during the reign of King George II, entitled "An Act for the better preventing of clandestine marriages" saw the introduction of new printed Marriage Register books which required not only the signatures of the contracting parties, but also those of two witnesses as well; an enterprising young man who wished to elope with an heiress subsequently had to cross the border into Scotland. GD:KENT:TCOSCOR-AR-1990:p.20

By Act of Parliament in the early 19th century, new registers were ordered to be used in every parish. The parish records were also ordered to be kept in iron chests on account of the large number of these records which were destroyed by fire or other accidents. GD:KENT:TCOSCOR-AR-1990:p.20

see also:   Parish Records

Ryme Intrinseca

see also:   Parish Records

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Burial in Woollen

With the introduction of burial in woollen during the 17th century, many parishes kept separate "Woollen Registers" which contained the necessary affidavits.GD:KENT:TCOSCOR-AR-1990:p.20

For "the encouragement of the woolen manufacturer", and to prevent the importation of cotton, linen and silk, it was enacted by Parliament that after March 25th, 1666, no corpse " shall be buried in any shirt, shift, sheet or shroud or anything whatevermade or mingled with flax, hemp, silk, hair, gold or silver or in any stuff other than what is made of sheep's wool only".GD:KENT:TCOSCOR-AR-1990:p.20

Affidavits that the law had been complied with had to be made before a magistrate and penalties of £5 were ordered against the estate of every person not buried in woollen. GD:KENT:TCOSCOR-AR-1990:p.20

see also:   Parish Records

BibliographyBurial in WoollenDiscuss this PageExamples
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Obligations on a Parish

In 1385, every parish had to provide a place where shooting the longbow could be practised.

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The Church Rate

This was a tax levied for the benefit of parish churches in England and Ireland which was abolished in 1868 after an agitation against it.

BibliographyBurial in WoollenDiscuss this Page
Hits on this PageLegalsLinksObligations on a Parish
The Church RateTime-Line
Examples

DORSET
Ryme Intrinseca

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1385Every parish required to provide a place for the practice of archery
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CHURCH HISTORY
ROYAL ARMS IN PARISH CHURCHES
Parish Records
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Recommend a Book for this Page

ENGLISH LOCAL GOVERNMENT FROM THE REVOLUTION TO THE MUNICIPAL CORPORATIONS ACT
by Sidney and Beatrice Webb (1906-22), volumes I-IV
  - these volumes deal with the parish officials of the later period.
For the Elizabethan and Stuart periods, good chapters may be found in the works of E.P. Cheyney, David Ogg, Godfrey Davis, G.N. Clarke and others who dealt with the 16th and 17th centuries.

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